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Sunday, October 11, 2015

Islam meets no-self continued

Continuing with the topic “Islam meets No-Self”, I'd like to suggest a meditation technique based on the second of the three Quranic themes mentioned in my last post: God is in control of all matters.

1.To God belongs everything (Nothing is mine)
2.God is control of all matters, and
3.Everything in this this life is temporary.

These grand themes are referenced throughout the Quran.  Here are two of the specific verses:

To God belongs everything in the heavens and everything on earth, and all matters are controlled by God.
(Quran 3:109)

Know that this worldly life is no more than play and games, and boasting among you, and hoarding of money and children. It is like abundant rain that produces plants and pleases the disbelievers. But then the plants turn into useless hay, and are blown away by the wind. In the Hereafter there is either severe retribution, or forgiveness from God and approval. This worldly life is no more than a temporary illusion.
(Quran 57:20)

What is meant by God controls all matters?  The Quran is quite specific about this.  It includes: the cycle of life and death of all physical things, hearing and eyesight, credit for good and evil deeds, every soul, life circumstances including wealth and or poverty, and guiding and sending astray those whom He chooses. In a word everything including the gift of our free will. 

So … not only does God own everything (previous post), He controls all matters.

Given this, why do we spend so much time worrying about things over which we have absolutely no control?  It is not only a waste of time, it is in denial of reality – the reality that, even though we may choose between this and that, the outcomes of our choices are completely controlled by God.

So, here's the meditation practice associated with this idea.  As is usual with most silent meditation practices, I sit in a comfortable position just noticing what arises for me - thoughts, physical sensations feelings, or input from our physical senses (noises, smells, and so forth). As these events occur, I notice them and without reacting to them in any particular way I remember that God is in charge.  I like to say to myself mentally: “I'm not in charge, I ***trust God knows best then relax back into the Silence.  Letting go of the delusion that I am in control of outcomes brings such great peace!

***Say: “Nothing can happen to us except what God has ordained for us.  He is Our Master. It is in God that the believers should put their trust.” (Quran 9:51)

As examples, if we hear noises that initially I deem to be disturbing I remember that I am not in charge of 'noises' but God is … then I relax back into the Silence trusting God knows best about 'noises' - let go, trust God.  Or, if I start to worry about a health matter, I relax and remember that God is in charge of all things including my health, trusting that God knows best. Let go, trust God. Naturally, this does not mean that I don't later go to a doctor but that ultimately the outcome of the matter will be determined by God. 

A final thought about this technique. The idea is not to diminish or erase the 'ego' but rather to come to see things as they truly are – to see the reality that God is in charge and that He knows what is best for us.  Practicing this idea during meditation is a big step in realizing the truth of "no-self". Again - “who am I” if I own nothing and I'm not in charge of outcomes.

In my next post I’ll suggest a meditation technique for the remaining Quranic theme: “everything is temporary”.

Peace on you,
bob

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